Monday, August 24, 2009

http://www.discoverislam.com/FatwaJuly2005.pdf

Thursday, July 9, 2009



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Tuesday, June 30, 2009


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Saturday, May 23, 2009

Wednesday, May 20, 2009

 The Quran on the Cerebrum

God has said in the Quran about one of the evil unbelievers who forbade the Prophet Muhammad  from praying at the Kaaba:

 No!  If he does not stop, We will take him by the naseyah (front of the head), a lying, sinful naseyah (front of the head)!  (Quran, 96:15-16)

Why did the Quran describe the front of the head as being lying and sinful?  Why didn’t the Quran say that the person was lying and sinful?  What is the relationship between the front of the head and lying and sinfulness?

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum (see figure 12).  What does physiology tell us about the function of this area?  A book entitled Essentials of Anatomy & Physiologysays about this area, “The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex...”1  Also the book says, “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression....”2

Figure 12 (Click here to enlarge)

Figure 12: Functional regions of the left hemisphere of the cerebral cortex.  The prefrontal area is located at the front of the cerebral cortex. (Essentials of Anatomy & Physiology, Seeley and others, p. 210.)  (Click on the image to enlarge it.)

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior and is responsible for the telling of lies and the speaking of truth.  Thus, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Quran has said, “...A lying, sinful naseyah (front of the head)!”

Scientists have only discovered these functions of the prefrontal area in the last sixty years, according to Professor Keith L. Moore.3
 

sobhan ALLAH  wbehamdh





 The Quran on Mountains

A book entitled Earth is a basic reference textbook in many universities around the world.  One of its two authors is Professor Emeritus Frank Press.  He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots.1  These roots are deeply embedded in the ground, thus, mountains have a shape like a peg (see figures 7, 8, and 9).
 

Figure 7

Figure 7: Mountains have deep roots under the surface of the ground. (Earth, Press and Siever, p. 413.)

Figure 8 (Click here to enlarge)

Figure 8: Schematic section.  The mountains, like pegs, have deep roots embedded in the ground. (Anatomy of the Earth, Cailleux, p. 220.)  (Click on the image to enlarge it.)

Figure 9 (Click here to enlarge)

Figure 9: Another illustration shows how the mountains are peg-like in shape, due to their deep roots. (Earth Science, Tarbuck and Lutgens, p. 158.)  (Click on the image to enlarge it.)

This is how the Quran has described mountains.  God has said in the Quran:

 Have We not made the earth as a bed, and the mountains as pegs?  (Quran, 78:6-7)

Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 9) and that these roots can reach several times their elevations above the surface of the ground.2  So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground.  The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century.3

Mountains also play an important role in stabilizing the crust of the earth.4  They hinder the shaking of the earth.  God has said in the Quran:

 And He has set firm mountains in the earth so that it would not shake with you... (Quran, 16:15)

Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth.  This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.5

Could anyone during the time of the Prophet Muhammad  have known of the true shape of mountains?  Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert?  A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth.  This is because these books were not written by specialists in geology.  However, modern geology has confirmed the truth of the Quranic verses.
 



 

Wednesday, May 6, 2009




 

 The Quran on Seas and Rivers:

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them.  This barrier divides the two seas so that each sea has its own temperature, salinity, and density.1  For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water.  When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics.  The Mediterranean water stabilizes at this depth2 (see figure 13).
 

Figure 13 (Click here to enlarge)

Figure 13: The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them.  Temperatures are in degrees Celsius (C°). (Marine Geology, Kuenen, p. 43, with a slight enhancement.)  (Click on the image to enlarge it.)

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress.  God has said:

 He has set free the two seas meeting together.  There is a barrier between them.  They do not transgress.  (Quran, 55:19-20)

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier.  God has said in the Quran:

 He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter.  And He has made between them a barrier and a forbidding partition.  (Quran, 25:53)

One may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet.  It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”3  This partition (zone of separation) has a different salinity from the fresh water and from the salt water4 (see figure 14).

Figure 14 (Click here to enlarge)

Figure 14: Longitudinal section showing salinity (parts per thousand ‰) in an estuary.  We can see here the partition (zone of separation) between the fresh and the salt water. (Introductory Oceanography, Thurman, p. 301, with a slight enhancement.)  (Click on the image to enlarge it.)

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc.  The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea.  Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).